{"id":2266,"date":"2023-10-10T14:18:48","date_gmt":"2023-10-10T10:48:48","guid":{"rendered":"http:\/\/noblezad.com\/?p=2266"},"modified":"2023-10-24T12:30:10","modified_gmt":"2023-10-24T09:00:10","slug":"aristotle","status":"publish","type":"post","link":"https:\/\/noblezad.com\/en\/aristotle\/","title":{"rendered":"Aristotle"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"2266\" class=\"elementor elementor-2266\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9e66648 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9e66648\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-02ac786\" data-id=\"02ac786\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5002ce3 elementor-widget elementor-widget-text-editor\" data-id=\"5002ce3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Aristotle (384\u2013322 bc) Greek philosopher born in Stagira.<\/p><p>\u00a0Aristotle\u2019s writings can be said to have set the agenda for the western tradition in metaphysics. Indeed, \u201cmeta-physics\u201d is a term derived from a first century bc edition of Aristotle\u2019s work, in which a collection of his writings was put together under the title Ta Meta ta Phusika, which means simply \u201cWhat comes after the writings on nature\u201d (ta phusika). Since the writings thus put together concerned topics that seemed in certain ways related \u2013 substance and being, change and explanation, unity and plurality, potentiality and actuality, non-contradiction, the nature of the eternal and unchanging \u2013 these topics were sub-sequently taken to be the subject matter of \u201cmetaphysics\u201d, which increasingly became a separate department of philosophy. But Aristotle himself did not group these topics together. He does have a conception of \u201cthe study of being qua being\u201d \u2013 the study of what is true of all things that are, as such \u2013 that links some of the contents of the Metaphysics. But there is dispute about what that study is, and how much of the work it includes. Nor are Aristotle\u2019s inquiries into the topics we now call metaphysical confined to the work called Metaphysics. There is an especially close link between that work and his inquiries into natural change and explanation&#8230;.<\/p><p>-This article is about Aristotle&#8217;s ideas about metaphysics, which was translated into Persian by Sedigheh Bayat.<\/p><p>-Please register your request to read more on the site.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Aristotle (384\u2013322 bc) Greek philosopher born in Stagira. \u00a0Aristotle\u2019s writings can be said to have set the agenda for the western tradition in metaphysics. Indeed, \u201cmeta-physics\u201d is a term derived from a first century bc edition of Aristotle\u2019s work, in which a collection of his writings was put together under the title Ta Meta ta Phusika, which means simply \u201cWhat comes after the writings on nature\u201d (ta phusika). Since the writings thus put together concerned topics that seemed in certain ways related \u2013 substance and being, change and explanation, unity and plurality, potentiality and actuality, non-contradiction, the nature of the eternal and unchanging \u2013 these topics were sub-sequently taken to be the subject matter of \u201cmetaphysics\u201d, which increasingly became a separate department of philosophy. But Aristotle himself did not group these topics together. He does have a conception of \u201cthe study of being qua being\u201d \u2013 the study of what is true of all things that are, as such \u2013 that links some of the contents of the Metaphysics. But there is dispute about what that study is, and how much of the work it includes. Nor are Aristotle\u2019s inquiries into the topics we now call metaphysical confined to the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-2266","post","type-post","status-publish","format-standard","hentry","category-essays"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v19.5 (Yoast SEO v19.10) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Aristotle - Noblezad<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/noblezad.com\/en\/aristotle\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Aristotle\" \/>\n<meta property=\"og:description\" content=\"Aristotle (384\u2013322 bc) Greek philosopher born in Stagira. \u00a0Aristotle\u2019s writings can be said to have set the agenda for the western tradition in metaphysics. Indeed, \u201cmeta-physics\u201d is a term derived from a first century bc edition of Aristotle\u2019s work, in which a collection of his writings was put together under the title Ta Meta ta Phusika, which means simply \u201cWhat comes after the writings on nature\u201d (ta phusika). Since the writings thus put together concerned topics that seemed in certain ways related \u2013 substance and being, change and explanation, unity and plurality, potentiality and actuality, non-contradiction, the nature of the eternal and unchanging \u2013 these topics were sub-sequently taken to be the subject matter of \u201cmetaphysics\u201d, which increasingly became a separate department of philosophy. But Aristotle himself did not group these topics together. He does have a conception of \u201cthe study of being qua being\u201d \u2013 the study of what is true of all things that are, as such \u2013 that links some of the contents of the Metaphysics. 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