{"id":2344,"date":"2022-09-07T16:50:38","date_gmt":"2022-09-07T12:20:38","guid":{"rendered":"http:\/\/noblezad.com\/?p=2344"},"modified":"2023-10-24T12:27:26","modified_gmt":"2023-10-24T08:57:26","slug":"heidegger-martin","status":"publish","type":"post","link":"https:\/\/noblezad.com\/en\/heidegger-martin\/","title":{"rendered":"Heidegger, Martin"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"2344\" class=\"elementor elementor-2344\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d0a7ee0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d0a7ee0\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-abe06c3\" data-id=\"abe06c3\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7d3434e elementor-widget elementor-widget-text-editor\" data-id=\"7d3434e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Heidegger, Martin (1889\u20131976)<\/p>\n<p>Heidegger defined his life project as asking the\u201cquestion of being\u201d \u2013 the question, \u201cWhat makes entities of various sorts (rocks, tools, thoughts, numbers, etc.) the entities they are?\u201d<\/p>\n<p>&nbsp;In Being and Time (1927), he argues that the question of being must be prior to all other philosophical questions. \u201cRegional\u201dor \u201contic\u201d inquiries of various sorts (e.g., psychology, physics, epistemology, poetics) always operate with a set of tacit assumptions about the nature of the entities they study. These uncritical ontological assumptions preshape the inquiry, determining the kinds of questions one can ask and the answers that will make sense. In order to reflect critically on ontic inquiries, then, we need to work out an \u201contology in general\u201d \u2013 an account of being as such (see ontoloby)&#8230;<\/p>\n<p>-This article is about Heidegger\u2019 ideas about metaphysics, which was translated into Persian by Sedigheh Bayat.<\/p><p>-Please register your request to read more on the site.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Heidegger, Martin (1889\u20131976) Heidegger defined his life project as asking the\u201cquestion of being\u201d \u2013 the question, \u201cWhat makes entities of various sorts (rocks, tools, thoughts, numbers, etc.) the entities they are?\u201d &nbsp;In Being and Time (1927), he argues that the question of being must be prior to all other philosophical questions. \u201cRegional\u201dor \u201contic\u201d inquiries of various sorts (e.g., psychology, physics, epistemology, poetics) always operate with a set of tacit assumptions about the nature of the entities they study. These uncritical ontological assumptions preshape the inquiry, determining the kinds of questions one can ask and the answers that will make sense. In order to reflect critically on ontic inquiries, then, we need to work out an \u201contology in general\u201d \u2013 an account of being as such (see ontoloby)&#8230; -This article is about Heidegger\u2019 ideas about metaphysics, which was translated into Persian by Sedigheh Bayat. -Please register your request to read more on the site.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-2344","post","type-post","status-publish","format-standard","hentry","category-essays"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v19.5 (Yoast SEO v19.10) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Heidegger, Martin - Noblezad<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/noblezad.com\/en\/heidegger-martin\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Heidegger, Martin\" \/>\n<meta property=\"og:description\" content=\"Heidegger, Martin (1889\u20131976) Heidegger defined his life project as asking the\u201cquestion of being\u201d \u2013 the question, \u201cWhat makes entities of various sorts (rocks, tools, thoughts, numbers, etc.) the entities they are?\u201d &nbsp;In Being and Time (1927), he argues that the question of being must be prior to all other philosophical questions. \u201cRegional\u201dor \u201contic\u201d inquiries of various sorts (e.g., psychology, physics, epistemology, poetics) always operate with a set of tacit assumptions about the nature of the entities they study. 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